Perhaps no Japanese phrase is more familiar to karate practitioners around the world than “karate ni sente nashi.” Typically translated as, “There is no first attack in karate,” this maxim has become known primarily through the teachings of Gichin Funakoshi. The founder of Shotokan and, according to many, the “father of modern karate-do,” Funakoshi made the principle the second of his Niju Kun (“Twenty Precepts”), following only the directive to not forget that “karate begins and ends with courtesy” (Funakoshi, “Karate-do nijukajo”).
Clearly, for Funakoshi, the maxim karate ni sente nashi was of great importance. In addition to including it as one of his “Twenty Precepts,” he stated in a 1935 magazine article that he “view[s] it as [expressing] the essence of karate-do” (Funakoshi, “Karate no hanashi” 65). Nor is he alone in this view: Shoshin Nagamine, respected founder of the Matsubayashi school of Shorin-ryu karate, wrote that, “This phrase [. . .] embodies the essence of Okinawan karate” (Nagamine 13). Similarly, Masatoshi Nakayama, longtime head of the Japan Karate Association, stated that, “[. . .] it is not an exaggeration to say that it is these words that succinctly and fully express the spirit of karate-do” (Nakayama 80).
With such esteemed masters as these expressing such strong sentiments regarding the significance of the sente nashi principle, one can only assume that the principle represents a way of thinking that is — or at least should be — profoundly important for those who consider themselves to be serious practitioners of the art of karate-do. Specifying just exactly what that way of thinking is, in all of its subtleties, would perhaps be a difficult task, but obviously, at its most basic level, the maxim at least clearly proscribes the use of any “first strikes” on the part of karate-ka. Or does it?
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